El Athletic se radicaliza · ELPAÍS.comjueves, octubre 23, 2008
miércoles, octubre 22, 2008
El País aplaude la "desenvuelta e ingeniosa articulación jurídica" del auto de Garzón
Nuevo guiño del diario del grupo Prisa a Baltasar Garzón. En su editorial de este miércoles El País califica de “ingeniosa y desenvuelta” la articulación jurídica del juez de la Audiencia Nacional para abrir una causa contra el franquismo. Además, el articulista Josep Ramoneda sostiene que “sin duda, la actuación de Garzón contra los responsables de los crímenes franquistas es discutible desde un punto de vista jurídico, aunque políticamente (...) la decisión merece por lo menos consideración”, olvidándose que los jueces deben acatar las leyes en vez de tomar decisiones políticas.
Las identificaciones costarían 137 millones
Against the Modern World: Rene Guenon
Against the Modern World is the first history of Traditionalism, an influential yet surprisingly little-known twentieth century anti-modernist movement. Involving a number of important, yet often secret, religious groups in the West and Islamic world, it affected mainstream and radical politics in Europe and religious studies in the United States.
Emerging from the 'discovery' in the West of non-Western religious writings, at a time in the nineteeth century when progressive intellectuals had lost faith in the ability of Christianity to deliver religious and spiritual truth, it was fuelled by the widespread religious scepticism that followed World War I.
It found its voice in Rene Guenon, a French writer who rejected modernity as a dark age, and sought to reconstruct the Perennial Philosophy - the fundamental truth uniting all the world's religions. Mark Sedgwick reveals how this pervasive intellectual movement helped shape major events in twentieth century religious life, politics and scholarship - all the while remaining invisible to outsiders.
René Guénon René Guénon's residences Al-Azhar in Cairo René Guénon's early associates Ananda Coomaraswamy Mircea Eliade Rudolf von Sebettendorff Julius Evola Frithjof Schuon Others connected with the Maryamiyya Paul de Séligny Russian Traditionalists Ivan Aguéli
The Spiritual Fascism of Rene Guenon and His Followers
Traditionalism, Spiritual Fascism and the Pathology of Power.
martes, octubre 21, 2008
lunes, octubre 20, 2008
53 correr
Hoy, sin esfuerzo, hice mis 53:00, aunque con un bajón en torno a 20:00. Mañana el test en Oberon. El parque no puede ser como mi pista del fin de semana. Vegas runner lo pasaría bien allí.
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domingo, octubre 19, 2008
viernes, octubre 17, 2008
Gutiérrez Aragón dice adiós al cine · ELPAÍS.com
- Adiós, tio plasta: Prefiero poner yo el punto final a mi carrera antes de que me lo pongan otros.
jueves, octubre 16, 2008
Niente
Ruedas nuevas para conducir a la nada. Ruina. Castigo el cuerpo solo con 44:26, con una parada a los 35. Apatía, pero a los 20 estuve muy bien. Hablé un buen rato con Stuart Davis, gran adorador de Roshi y se mosqueó cuando le dije que Big Mind era una patraña y le remití a SuicideGirls > News > Culture > Brad Warner's Hardcore Zen: Big Mind™ is a Big Load™ of Horse Shit. Me dedicó un buen rato.
El artículo de marras: Although there are scam artists out there calling themselves Buddhist teachers, they are the exception, not the rule. Most people who put out their shingle as a Buddhist teacher are at the very least sincere and well-meaning, and at best the kind of people who go entirely unrecognized during their lifetimes but will be regarded as saints and foreseers of the future of mankind by generations as yet unborn. Go find one and make friends.
I’m usually not specific when I write about the rare scams disguised as Buddhism because when you point fingers at someone you always get into trouble. Today, though, I’m going to point fingers, knowing full well there will be a backlash for having taken a stand against wealthy, well-connected and powerful people who will not like what I have to say. You can take what I’m about to say however you like, but at the very least I want to make it clear that, although the people I'm going to talk about here call themselves Buddhists in the Soto school of the Zen tradition just like I do, I do not support their methods nor do I want to be perceived as having anything at all to do with them. If you find what I say about Zen interesting and want to learn more, please do not go to these guys to teach you. What they teach is not Buddhism in any way shape or form, and I'll explain why.
Dennis Merzel, who calls himself Genpo Roshi, has developed a system he calls Big Mind™. And yes, the little ™ is part of the name. According to the Roshi, by using this technique, "you will have in one day — before lunch actually — the clarity and experience that a Zen master has. But Zen is seen as the school of sudden enlightenment. And we're just making sure it remains sudden." Ken Wilber, in his foreword to Genpo Roshi’s forthcoming book on Big Mind™ says, “In Zen, this realization of one’s True Nature, or Ultimate Reality, is called kensho or satori (“seeing into one’s True Nature,” or discovering Big Mind™ and Big Heart). It often takes five years or more of extremely difficult practice (I know, I’ve done it) in order for a profound satori to occur. With the Big Mind™ Process, a genuine kensho can occur in about an hour—seriously. Once you get it, you can do it virtually any time you wish, and almost instantaneously.”
This is, of course, pure horseshit. Clowns like these can con folks into parting with large sums of money — there’s a $150 “suggested donation” to attend a Big Mind™ seminar — to hear them spout drivel like this because there is so little understanding of what kensho or satori — Enlightenment, in other words — actually is. In fact, there is so much confusion on the subject that I tend to reject the words entirely. If what Genpo Roshi is selling is Enlightenment, I want no part of Enlightenment.
What do you imagine happens to a dude who gets a wild tripped-out dissociative experience in an afternoon and has some other guy who’s supposed to be a “Spiritual Master” interpret that experience for him as Enlightenment just like Buddha’s? How does the dude feel about the Master who he thinks gave him this great gift? Does he owe the Master something now? And will the dude do pretty much anything the Master asks him to just so the Master will keep on confirming the dude’s Enlightenment? What if the dude does something the Master doesn’t like and the Master starts telling everyone the dude isn’t Enlightened anymore? Does the dude’s Enlightenment even exist without the Master’s confirmation? That’s the key question. And, for bonus points, having just parted with a hundred-and-fifty smackers is the dude a.) more or b.) less likely to admit he’s been ripped off? Answers on a postcard, please.
People love to be told they can get a big pay off with no real investment and Genpo really packs ‘em in wherever he goes. But when was the last time you got something for nothing?
In the furious paced, get it done yesterday world we live in the idea of In-And-Out Enlightenment sounds pretty appealing. But do you really think someone who weasels you in with an appeal to your hunger for big experiences right away so you can get it done with and move on to the next thing really has anything at all of value to offer? It is this very hunger for big experiences that Buddhist practice — real practice as opposed to Big Mind™ — is intended to root out.
You cannot suck a piano into your nose through a straw and you cannot get Enlightened in an hour. Never. No way. No how. Fergeddaboudit! Enlightenment — the very word makes me cringe at this point — is a process that necessarily involves maturation over time. Just like a little kid can’t become a grown-up in an hour no matter how hard she wishes for it, neither can you “have the experience of a Zen Master” before lunchtime. The very idea is patently absurd. It would be like someone telling you that you could develop biceps like Arnold in an afternoon or be able to shoot hoops against Michael Jordan after a day’s b-ball lessons. It is not going to happen. Ever. To anyone. Under any circumstances. Period.
Buddhist practice is difficult and takes a lot of time, effort and energy. I know no one likes hearing that. But tough titty if you don’t. There are no shortcuts. There are no easy ways to circumvent the pain and difficulty of practice any more than there are ways to develop Arny-style guns without working out for years.
I do not doubt that Genpo has developed a technique that will give you some kind of tripped out experience in an afternoon. But tripped out experiences you get in an afternoon have no place in Buddhism. Everything I said previously about supposedly drug induced Enlightenment experiences goes double for Big Mind™.
If you think Enlightenment is something someone can give you in a big hurry for $150, you deserve your Genpo Roshis and their slimy ilk. But if you're ready to face up to reality, the real practice is there and the real teachers are more plentiful than you imagine.
Brad Warner may never work in the Zen business again after this. But he is the author of Hardcore Zen and the forthcoming Sit Down and Shut Up!. He maintains a blog about Buddhist stuff. If you're in Southern California and you want to try some Zazen for yourself, he has a group that meets every Saturday in Santa Monica.
Como EL PAIS no quiere ver el recado de Banderas
Banderas pide a sus colegas que huyan del éxito fácil · ELPAÍS.com
- "En estos tiempos actuales confusos y violentos hago un llamamiento a las nuevas generaciones para que refuercen el arte como elemento integrador y de tolerancia".
- "Lejos de mirar hacia atrás o rehuyendo del riesgo de caer en la vanidad y la autocomplacencia, los artistas sólo deben mirar hacia el futuro".
miércoles, octubre 15, 2008
martes, octubre 14, 2008
lunes, octubre 13, 2008
51:03
Solo a ritmo cochinero. A 6:30 el km. puedo hacer 22 kms. sin problema. A ritmo cochino viejo.
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